
While the subject of the church's witness has hardly been ignored, I overtly tie the church's witness to politics and politics to ecclesiology. I ask the church to consider the recovery of a robust political ecclesiology that sees the very life and witness of the ecclesia as its politics, and that the primary and central political posture of the church toward the nations is not one of influence in the political chambers of Washington D.C., but by embodying in its collective life what God expects of the nations. The church can only reclaim its mission and prophetic witness in the world by embracing the politics of witness. I seek a way out of a status quo ecclesiology and a completely uninteresting understanding of nation state politics. I believe that God is looking for a remnant to faithfully embody the politics of witness to the nations.
A favorite quote of mine from Stanley Hauerwas is "It is God and not the nations who rules the world." That is the claim I wish to assert throughout this series because I believe that while most Christians believe the truth of that claim, they do so only in the abstract. Functionally, by the church's political engagements and by aligning themselves with the left and the right, Democrats and Republicans, Christians in actuality betray the unacknowledged belief that it is the nations that are indeed running the show. In this series wish to challenge that unacknowledged belief in no uncertain terms.
Before I can clarify what the politics of witness is, I have to highlight what the politics of witness is not. That is the subject of the next post.
2 comments:
You are on to something here, and I think no one is better prepared to write about this than you. I look forward to your future posts.
Steve,
Thanks for your kind comments.
Allan
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