A Weblog Dedicated to the Discussion of the Christian Faith and 21st Century Life

A Weblog Dedicated to the Discussion of the Christian Faith and 21st Century Life
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I do not seek to understand that I may believe, but I believe in order to understand. For this also I believe, –that unless I believed, I should not understand.-- St. Anselm of Canterbury (1033-1109)

Monday, February 22, 2016

The Question of Christ in the Earliest Centuries #3

The Two Estates

Implicit in the classical christological method is a descending and ascending order (the two estates). The Son descended from an exalted state and, after accomplishing his work, ascended to return to exaltation (Philippians 2: 1-11). This descending and ascending order forms the basic outline of the early christological narrative. Notice the contrast:


Descending order:

He must come
He is sent from the Father
The Son who descends
Humiliation
From incarnation to death
Katabasis (descent)

Ascending order:

He must go
He returns to the Father
The Son who ascends
Exaltation
From resurrection to judgment
anabasis (ascent)

Corresponding to this are the three office of Christ: prophet, priest, and king. The three offices correspond to the two estates. Christ was humbled to undertake his early prophetic ministry which ends in his priestly ministry on the cross. He is exalted to complete his ministry as king in his resurrection and ascension.

The next logical question then-- "Is Christ truly divine?" That's the subject of the next post.
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Previous Posts in the Series

The Question of Christ in the Earliest Centuries #1

The Question of Christ in the Earliest Centuries #2

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