Jason Vickers from United Theological Seminary writes a guest post on John Meunier's blog. I'm with Jason on this one.
O For a Thousand Dollars to Save: A Lament on the Eve of General Conference
I have no illusions. I get that the United Methodist Church has money problems. Moreover, I get that money problems need money solutions. Nor am I reluctant to talk openly with friends and strangers about money. If anything, I am convinced that we have a money problem in America and in United Methodism in part because, along with sex, we have made money a taboo topic for polite conversation. So let's talk about money. And let's talk about sex. I'm game.
I am more troubled by what United Methodists will not be talking about at General Conference. For example, what are the odds that United Methodists at General Conference will have a lively conversation about the Holy Trinity or about the need to recover a more prominent role for Mary in United Methodist beliefs and practices? And what are the chances that we will have an animated conversation about the nature of holiness or about whether two sacraments are really sufficient?
What troubles me most, however, is that we don't seem to realize that these things are related to one another – that our money problems and even our sex problems are largely a function of the utter staleness of our theological life together (my emphasis). Just now, the world around us is awakening from its dogmatic slumbers, which is to say, from the long sleep of Enlightenment. People everywhere are increasingly curious about God. Even Hollywood is once again making movies with plots driven by theological questions (see the Oscar-nominated Tree of Life). At such a time as this, I have yet to hear one good theological question set for debate at General Conference.
So what questions would I set before General Conference? Before taking up (again) the matter of whether two people of the same sex can be married, I would like to see us (just once) take up the more theologically profound question of whether we should add marriage to the list of sacraments. Similarly, before taking up (again) the matter of whether gays and lesbians can be ordained, I would like to see us (just once) entertain the theologically tantalizing questions of whether ordination itself is a sacrament and whether Mary might be a better model for the ordained life than Peter. And before we decide whether to downsize or to restructure, I would love to see us tackle the question of what it would mean to think about church polity and organization in a decidedly Trinitarian way.
Thanks, John, for posting this.