
All of this means that when Christians lose the significance of Mary in the economy of salvation we also risk losing our relation with the people of Israel. Jesus is born of a Jewish mother. His flesh is Jewish flesh. To be sure Jewish flesh is human, but Christians dare not forget that the flesh that is 'very man' is particularly the flesh of Mary. Matthew will not let us forget that the one born of Mary is he who has come to free Israel from its sins. Jesus is very God and very man, but that formula does not mean we can ever forget that the God he is, and the man he is, is the same God that has promised to always be faithful to the people of Israel.
Stanley Hauerwas, Matthew (London, SCM Press, 2006), p. 36.
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Update: Kim Fabricius adds an additional comment at Connexions: I would add just one caveat - a good word for Joseph! Indeed a most excellent word. In fact, Karl Barth went so far as to say (in a letter written in 1963): “I find this biblical figure, so moving and obedient and subservient, much more appropriate as a protector (et exemplar) ecclesiae than Mary, with whose function that of the church cannot be compared.” Joseph was both daring and caring. He’s the real hero of the Christmas story. Call Joseph, also a Jew of course, the step-father of the church (vitricus ecclesiae)!
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Excellent!
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HT: Kim Fabricius
HT: Kim Fabricius
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